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Gal 3:19 What purpose then, the law?
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What purpose then... the law?
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Working TitleThe Testing of the Son of Man
days to go1
with Allan H
with Ron B

Servant and Son

The Testing of the Man

Jesus was tested as a Man

He served God on earth as a Man

He yielded up his perfect life as a Man

Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.For in that He Himself has suffered, being tempted, He is able to aid those who are tempted. (Hebrews 2:17–18 NKJV)

  • had to be

    Vine's ED: 1. opheilō (ὀφείλω, 3784), “to owe,” is once rendered “behove,” Heb. 2:17;

    it indicates a necessity, owing to the nature of the matter under consideration; in this instance, the fulfillment of the justice and love of God, voluntarily exhibited in what Christ accomplished, that He might be a merciful and faithful High Priest.

  • like

    Vine's ED: 1. homoioō (ὁμοιόω, 3666), “to make like” (akin to A, No. 1), is used (a) especially in the parables, with the significance of comparing, “likening,” or, in the passive voice, “being likened,” Matt. 7:24, 26; 11:16; 13:24; 18:23; 22:2 (RV, “likened”); 25:1; Mark 4:30; Luke 7:31; 13:18, RV, “liken” (KJV, “resemble”); v. 20; in several of these instances the point of resemblance is not a specific detail, but the whole circumstances of the parable; (b) of making “like,” or, in the passive voice, of being made or becoming “like,” Matt. 6:8; Acts 14:11, “in the likeness of (men),” lit., “being made like” (aorist participle, passive); Rom. 9:29; Heb. 2:17, of Christ in being “made like” unto His brethren, i.e., in partaking of human nature, apart from sin (cf. v. 14).¶

  • being tempted

    Vine's ED: 4. peirazō (πειράζω, 3985), “to tempt, try,

¶ Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. (Hebrews 4:14–15 NKJV)

Observe. This is the temptation of a 'man' who was the Word who became Flesh.

He had no old man. No Adamic genealogy in his spirit.

He was living his life, not under a Mosaic law but under the moment by moment inspiration of the Spirit.

and yet... he was tempted! What was the source and channel of this temptation?