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a call to Renew the Covenant: Countdown – 4 weeks

The First Passover

The first of the annual ‘convocations’ was the feast of Passover, or as Leviticus expresses it “Jehovah’s Passover”. It marked the people’s last day in Egypt and the beginning of their freedom. The event is a new start of such dimensions that God reset the clocks and made this the beginning of their year.

Now the LORD spoke to Moses and Aaron in the land of Egypt, saying,“This month shall be your beginning of months; it shall be the first month of the year to you. Ex 12:1–2 NKJV.

How desperately men and women need a new start. “In the beginning God…” We need a God who can give us a new beginning by effecting a decisive break with the past.

It began with a forward look to what God was beginning but all of the subsequent Passovers were a backwards look to the historic event that culminated in them becoming “God’s people”, “a holy (set apart) nation”. We know the story so well or, at least, we think we do…

The lambs were slaughtered and the blood was to be splashed upon the doorposts and lintels of the house where they were actually eating the meal.

And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it. Ex 12:7 NKJV.

It’s easy to miss but the main feature of the Passover was that they would ‘feed on the lamb’. In the moment when God’s judgments were falling upon the nation of Egypt and the power of their oppressor was being broken the people of Israel were feasting on God’s provision for their journey. Not that they were taking their ease. They were instructed to be on their sandalled feet, their few belongings on their backs, their staffs in their hands. Ready to leave at a moment’s notice. Their bread was to be without leaven/yeast signifying that there was no time to wait, but the absence of the leaven was to hold another significance. Jehovah’s Passover was to be the culmination of 7 days when leaven was banished from their homes. It became a time of great fun for the children as they scoured their homes looking for bits of leaven that Mother had hidden as part of a game but its deeper significance was that the leaven was to be hunted down and eliminated. It signified the removal of sin from the lives of God’s people.

The Last Passover

The first Passover was in Egypt; the second was in the Promised Land. The first looked forward, all the others looked backwards. They kept the annual feast sporadically but new moves of God among the people often found expression in super Passovers as the nation remembered its birth and its destiny.

When the time was full Christ invited his disciples to join him in the Passover celebration. They gathered together in an upper room and followed the prescribed tradition with its various elements and cups of wine. He declared that with ‘great passion’ he had desired to share Passover with them “before I suffer”. And that he would not celebrate the Passover again “until it is fulfilled in the kingdom of God”. Mysterious words. Everyone spent Passover looking backwards but he was looking forwards to its “fulfilment”. They had all thought that the Passover was a commemoration of the past. It was, but it was also a prophetic glimpse into the future.

When the Passover was complete Christ introduced an innovation. He took a piece of unleavened bread, gave thanks and broke it. As he distributed it among the disciples he spoke those wonderful words;

  And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you. Luke 22:19–20 NKJV.

The first Passover heralded the Sinai Covenant; the Last Passover heralded its fulfilment in the death of “the Lamb slain from the foundation of the world”.

A new Passover

Paul took the symbolism of the Passover and transposed it into another key; that of the New Covenant;

  Your glorying is not good. Do you not know that a little leaven leavens the whole lump? Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. 1 Cor 5:6–8 NKJV.

As the biblebase focus day gets nearer we have our opportunity to allow God to search our hearts and lives and to deal with any ‘leaven’ that might have worked its way into our lives. The early Methodists, of Wesley’s time, would spend several days under the ministry of the word of God and set aside time to pray and to search their hearts.

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified. 2 Cor 13:5 NKJV.

How strange this language is to most of us. We are saturated with the language of God wanting to restore a ‘healthy self-image’. Are we ready to let God search our hearts and to ask ourselves the searching question “am I in the faith”? O, I can hear the protests. “It will unsettle people and bring them into condemnation, they cry.

So here is our convocation, our call to “Renew the Covenant”. To reset the clock and make a new start. Will you join us?

a call to Renew the Covenant: Countdown – 5 weeks

So what does that mean? What is a covenant and why do they need to be renewed? It’s a long story…

What is a covenant?

A covenant is a legally binding agreement between two or more people. Perhaps the covenant we are most familiar with is the one we call a marriage. It sometimes creates a new legal entity, as in marriage. Each person in a covenant has privileges… and obligations.

God has always worked in covenants. Although he brings many one-off blessings into our lives his intention is always relationship and that can usually best be described in terms of a covenant. There is a cryptic verse in the prophecy of Hosea that seems to suggest that God entered into a covenant with Adam right back at the beginning. (more…)

to serve and to guard – Abraham my Friend – Part 09

The Lord bless you

Let’s continue a little on the theme of God’s promise of blessing for and through Abraham.

We use it so often don’t we? The word ‘bless’? As a testimony; “The Lord blessed the meeting”, “I was really blessed”. Or an exclamation of gratitude; “Bless the Lord O my soul”. Or a prayer; “Lord, bless this marriage”. “God bless America”. Have I ever stopped to ask, “what do I expect God to do in answer to this prayer?” Someone prayed for me, (by email!), just this morning; “Lord, Bless my friend Ron…” What am I asking for? If I don’t know what I am asking for, how will I recognise the answer when it comes? (more…)

Be a blessing – Abraham my Friend – Part 08

He is here

It is wonderful to consider the way in which God, who measures the cosmos with a single span, is able and willing to focus on a single individual. I sometimes think of it as one of those ‘zooming in’ sequences we see in films and adverts. This is one of the wonders of the Bible revelation of God. Some religions have a god who is so transcendent that ‘nothing on earth touches Him’; one worldwide religion teaches that if the whole world were saved it would give God no pleasure, and if the whole world were lost He would shed no tears. Some religions teach that god is constantly ‘under our feet’; he is everywhere, in every stone and stream and must be placated with careful sacrifice and ritual. The Bible teaches that God is, at one and the same time, Transcendent and Immanent. (immanent means ’permanently everywhere’, imminent means ‘about to happen’.) Although the heaven of heavens cannot contain Him, He holds all things in His hands, and, at the same time, He is here. Go on, tell yourself some truth, speak the words, “He is here”.

the beachhead

Abraham was a descendent of Shem and hence Semitic. He was also a descendent of Eber and hence Hebrew. [Gen 11:10,15, 26] However, there was nothing inherently remarkable about Abraham, until God chose Him. It seems that when God embarks upon a campaign of reclamation He always chooses a human beachhead. My dictionary tells me that a beachhead is ‘a military term for a fortified position established on a beach by landing forces’. When God was about to reclaim the human race in the days of Genesis 6, He chose ‘a fortified position’ whom we know better as Noah. In Noah, God had landed. God re-peopled the earth from this ‘fortified position’ and the immediate danger of a world taken over by a race graphically described in Gen 6:5 was averted…

the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

What a terrible description… only evil, continually. Invariably, unendingly evil. The flood was an act of mercy for our race.

one man standing

There is an important truth to grasp from the story of Noah and the Flood. God’s covenant of salvation was made with Noah. Read Genesis 6-9 again, if possible in an archaic translation that will let you see the personal pronoun ‘thou’. God’s dealings were all with Noah. God’s covenant of salvation was with Noah personally. All those who enjoyed that salvation are described by their relationship to Noah himself; Noah, Noah’s wife, Noah’s sons, the wives of Noah’s sons. Everything hinges on Noah. Noah is God’s beachhead. God’s promises are to Noah but those who are rightly related to Noah benefit from them.

God’s purpose with Abraham was different, but he too would become God’s beachhead. In Abraham too, God had landed. God’s promises to Abraham were all made to Abraham personally.

And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. [Gen 12:2,3]

We notice again that the blessings are all personal to Abraham and the relationship of others to Abraham will determine their destiny and their own blessing, or otherwise.

I wonder what Abraham made of the first part, “I will make of thee a great nation”. We need to put ourselves into Abraham’s sandals and think what did he understand from this? How did he understand nationhood? How do we? In the 3rd Century BC the Old Testament was translated into Greek. For the Hebrew word ‘nation’ the Greek Septuagint translation used ‘ethnos’. Ethnos can mean a nation state, but it can also mean a people bound together by a culture and history. I doubt that Abraham was thinking in terms of nation states and dynasties, but here was a promise that Abraham would not remain alone. Others would be added who would share his culture and history, and his destiny. Abraham’s people ultimately would be identified by their trust in God and their abandonment to Him.

I will bless thee…

And what a wonderful word this is; I will bless thee. People can bless people; Melchizedek will bless Abraham, Jacob will bless Pharaoh, but what a promise this is that God would take personal charge of Abraham’s blessing. We shall see Abraham later, turning from those who would bless him in earthly ways, lifting his hand and rejecting all riches that did not come from God. This is a challenge to our day. What do we want? Do we want blessing or do we want God’s blessing? In some circles we hear that kind of language, “have you received the blessing?” What are we seeking, blessings or the Blesser?

The blessing continues with promises that God will make thy name great; literally I will cause it to grow. With God, growth is always more important than size. Growth is a sign of life, size is not. Consider the lilies, see how big they are? No, consider the lilies, how they grow. How do they grow, by the way? They abide in the place of their planting, and God brings everything necessary to them, in the place of their abiding. Strange, isn’t it, that some people will cross oceans to get a blessing, when all they needed to do was abide in the place of God’s choosing?

be a blessing

And the last personal word of the blessing? The KJV says and thou shalt be a blessing, but the ASV translators spotted something that they were able to capture in their version. They noticed that the mood of the verb was imperative; that is to say not a promise but a command.

I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing.

Abraham would be blessed. There was no doubt about it, but the ultimate purpose of Abraham’s blessing was not his own personal benefit but that he, in turn, would become a blessing… in thee shall all the families of the earth be blessed.

He was to be God’s beachhead; a fortified position established on a beach by landing forces. He was just the starting place for an amazing campaign of reclamation; so are you. The blessings that God brings into your life are not intended to make you a shining museum trophy. You are God’s point of contact with those men and women around you. In you, God has landed. You are the way in which God has determined to bless men and men around you. It’s the way we faith-sons of Abraham (of either gender), do things. It is part of our culture and history; it’s the way we do things in our family.

be thou a blessing… in thee shall all the families of the earth be blessed.

Back on the flight path – Abraham, my Friend – Part 07

Chapter Two: The Blessing

second blessings?

It is time now to examine the Blessing. Thus far we have identified Abraham as an ordinary man who became an extraordinary man. He was born into no special family and had no special advantages but he is a man with an amazing destiny. My purpose in making such a leisurely start has been to emphasise that in choosing Abraham God did not choose a star or a man with all the right qualifications. What God has done once He can do again, and what He has done with one He can do with another. Why not you, why not now?

Let’s see if we can reconstruct the events of the Blessing. We have two accounts and we shall see if we can combine them to discover the original scenario. One of the questions we must answer is “Was there one call, or two”. Where was Abraham living when God pronounced this blessing? Was it in Ur of the Chaldees or 600 miles to the North West, in Haran?

Stephen tells us plainly that it was in Ur that God appeared to Abraham.

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. [Acts 7:2-4]

first, obedience by faith…

A careful examination of Stephen’s words will show that this is not the promise of blessing that we find in Genesis 12 but a series of separate commands; “Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.” It links very neatly with the letter to the Hebrews where an important truth is almost lost by the position of a verb. The KJV says

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. [Heb 11:8 KJV]

The verb is pushed to the end of the sentence. The original word order is captured much better in the NKJV By faith Abraham obeyed when he was called… The first word to Abraham was not the promise of a blessing but a command to obey; faith, of course, is necessary for such obedience. This was not a conditional promise, it was a non-conditional command; and Abraham obeyed. So too pilgrims in our own age must bow the knee to become heirs of the promise,

And the times of this ignorance God winked at; but now commandeth all men every where to repent [Acts 17:30].

God’s first word to us is a command not a promise and “all men, everywhere” doesn’t leave many escape clauses.

I suspect that the best known translations of Gen 12:1 have based their translation on evidence gathered from Acts 7 and have “Now the LORD had said”. This “had said” pushes the next verses back to Ur, but there is no real reason to have translated it like this. It simply says as in the ASV

Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee: and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing: and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed. So Abram went, as Jehovah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

…then the blessing

When did God say this? Well, the end of this section has the location as Haran. In other words this is a second encounter. The first was a revelation of God in Ur of the Chaldees with a command, the second is a word which comes to Abraham years later and one which adds a series of blessings to the original series of commandments. The first half of the message is a repeat of the original, but the second part is just full of ‘blessing’.

If this scenario is true we can construct an interesting history for Abraham. Abraham’s departure from Ur was triggered by the circumstances of his father’s migration AND by a clear word of command from God who appeared to him. Terah was heading for Canaan; Abraham had no idea where he was going, but went anyway. When the clan arrived at Haran they settled down. Later Haran is referred to as the city of of Nahor [Gen 24:10]; that branch of the family had found all they wanted in Haran and saw no need to further their journey. Terah died here. The story could well have died here too except that Abraham had a second encounter with God who reminded him of the original command and added that series of amazing blessings;

and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing: and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.

This is enough for Abraham. He loads up and moves on, leaving Haran behind. The truth that excites me in this account is what we might call the gospel of the second chance. Now, I know that evangelicals can get very worried about that kind of language, but what I mean is simply the truth captured in Jonah 3. Jonah had ‘blown it’; he was the ‘prodigal’ prophet. The consequence had been ejection into the storm and finally a place in the stomach of a great fish. When you have ‘blown it’ do you ever feel ‘down in the mouth’? No-one was ever so ‘down in the mouth’ as Jonah! But what a prayer!

When my soul fainted within me I remembered the LORD. [Jon 2:7]

here come the prodigals

The Prodigal Son came to himself, the prodigal prophet remembered the LORD. In Jonah chapter 3 the story just flows on without a break and with the words And the word of the LORD came unto Jonah the second time. Oh Hallelujah, this is the God of all grace, Who comes the second time.

GREAT God of wonders! all thy ways
Display the attributes divine;
But countless acts of pardoning grace
Beyond thine other wonders shine:
Who is a pardoning God like thee?
Or who has grace so rich and free?

Perhaps someone who reads feels that they have ‘blown it’. Prodigals! The Bible is full of them; prodigal sons, prodigal kings, prodigal wives, prodigal prophets, prodigal apostles. Men and women who started well; they began with such courage but somehow they find themselves in Haran, and the vision has dimmed. “You were running well, who hindered you?” Is it too late now? Not while we have a God who will speak the second time, and with such grace, adding to what He has already said.

He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

So Abram departed, as the LORD had spoken unto him. [Gen 12:4] So here he is, back on the flight path; a fresh start with even greater possibilities. My old Bible School principal used to say “can the bird with the broken wing ever fly as high again?” then he would pause, smile and say “no… higher!”

Thy prayer was heard – Abraham, my Friend – Part 06

Chapter One: Beginnings

unsatisfied hungers

The story of Abraham’s family begins with a little list of sons and daughters which comes to an abrupt stop; “but Sarai was barren she had no child”. Perhaps it’s something to do with the wonder of the inspired scripture but as I read the words, 40 centuries later, I can still feel the pain. She lives in the bosom of her family, in relative prosperity. She is a handsome woman with a loving husband. What more could she want? “But Sarai was barren she had no child”.

The book of Proverbs has lots of lists too. It lists four unquenchable hungers; things which cannot be satisfied or put off. Four hungers which know no rest and no respite; the grave, the barren womb, the parched earth, the raging fire. [Prov 30:16] The insistence of these four hungers submits to no reason. In Sarah this unsatisfied longing was to lead to a short term compromise whose repercussions are with us 40 centuries later, but that is farther into our story. Sarah’s hunger led her to the conclusion that ‘something must be done’ not realising, as Oswald Chambers said, that “despair is ever the gateway of faith”. It seems to me that frustration is always a call to prayer, never to action. Achievements motivated by frustration always carry bitter seeds.

My soul, wait thou in silence for God only; For my expectation is from him. [Ps 65:2 ASV]


The relatively new Hebrew word “frustration” did not appear in Hebrew until the mid-seventies, and in fact, before it was absorbed into the language, people who spoke only Hebrew were never “frustrated”. They may have been “angry” or “disappointed” or they may have experienced a sense of turmoil in certain situations, but the angry label of frustration itself was unknown to them until the word for it was translated from the English language. Sometimes it is good to force ourselves to use a different word. If we were not allowed to use the word ‘frustration’ and had to use another in its place we might make an interesting discovery. ‘Frustration’ always has a solution as long as someone else will do something. “I am frustrated, and it is his fault.” If I force myself to use the word ‘angry’ or ‘disappointed’ it opens up another solution; I am the problem. Christians have long had an alternative spelling for ‘disappointment’, they change the ‘d’ to an ‘H’. Frustration is usually just a sign that God is not allowing me to be god, and I am discovering that I don’t like the idea.

There are a surprising number of stories in the Bible relating to childlessness. When God introduced Himself to Moses He called Himself the God of Abraham, the God of Isaac, and the God of Jacob. Did you notice that each one of these men had a wife who was barren? Was this part of the pain that caused them to seek God? We subsequently read that the sons of both Rebekah and Rachel were born in direct answer to prayer. [Gen 25:21, 30:22] but what of Sarah? Did she pray? Did Abraham? And when you have prayed, what do you do then?

another ‘hungry’ couple

There is a wonderful illustration of answered prayer in Luke’s gospel. The issue was the same; childlessness. Zechariah and Elisabeth have the greatest marriage testimony in scripture.

They were both righteous before God, walking in the commandments and ordinances of the Lord blameless. [Luke 1:6]

This would be exceptional if it referred to one person, but this verse plainly says both. Their walk together would have begun when they were young folk in the hills in Judaea. Their marriage would have been accompanied by prayer for children and Elisabeth would have breathed her silent amens. As the early years passed well meaning friends would have offered their condolences; “don’t worry dear, it will be alright, you wait and see.” And they did wait, and the years passed, and more years passed, and still they waited…

Through all these years of heartache, and it had other painful connotations in their culture, they maintained their walk in the commandments and ordinances of the Lord blameless. They never became hard and critical, never became bitter, just kept on walking in the commandments and ordinances of the Lord blameless. What a pair! At some point in their long wait Zechariah had prayed. Of course, he had prayed often, but there was one particular time he prayed… How do I know? Because of Gabriel’s word to him;

‘Fear not, Zacharias, for thy prayer was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John. [Luke 1:13 Literal]

This is a reference to a single prayer that was heard sometime in the past.

in His way and in His time

I have no doubt that Zechariah knew exactly which prayer Gabriel was referring to. I think that at some point he had poured his heart out to God. He had known it was different, that he had ‘got through’. Perhaps he returned and kept the secret in his heart, and the years passed, and more years passed. And the memory grew dim, and they ‘both were now well stricken in years’. The last hopes faded and still they walked in the commandments and ordinances of the Lord blameless. When God hears prayer He doesn’t always change things immediately, but change they will… in His way and in His time.

Sometimes when we pray we know that our prayer is heard. To continue to pray when we know the prayer has been heard would be pointless. Worse, we could conceivably pray ourselves from faith back into unbelief. There is no longer a need to pray when the prayer is heard. Now all that is needed is patient waiting upon God. This was Elijah’s pattern. He prayed once but sent his servant seven times, and while the servant was to-ing and fro-ing Elijah was waiting upon God, his face between his knees.

So what are your secret sorrows? From the outside all looks well and all your peers are impressed but deep within you have those deep-rooted hungers. Child of God, lay hold of God in prayer, let the tears flow, be honest, tell Him how you feel; God cannot change the person you are pretending to be! But when you know He has heard, stop pestering Him. Trust it all into His hands. Hold it before Him in expectation. David’s simple testimony was

this poor man cried, and the LORD heard him. [Ps 34:6]

It was from the pain and joy of her own experience that Elisabeth was able to bring a unique encouragement to a young woman who was just beginning to carry an amazing promise;

And blessed is she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. [Luke 1:45]

Looking towards the city – Abraham, my Friend – Part 05

Chapter One: Beginnings

Looking forward to The City

“A journey of a thousand miles,” say the Chinese, “begins with the first step.” The beginning of any venture is vital; if there are mistakes in the foundation it will be very costly to rectify. This is especially true of spiritual buildings and journeys. How often God has to bring us back to a place where we ‘began wrong’ before He can take us onwards in His will. But the first step is not the whole journey, and to begin is no guarantee that we will arrive. How can that initial enthusiasm be sustained? Desire is the dynamic of progress. Ultimately desires determine direction and direction determines destiny. In elemental terms, we follow our hungers. We shall not understand Abraham’s perseverance unless, in our more modern phrase, we can discover what ‘made him tick’.

the city

Abraham was torn out of his context with a command to get thee out and a promise that his destination would be the land that I will show thee. What gave him the courage to start and subsequently sustained him? Again we find the answer not in the Genesis narrative but in the Spirit inspired commentary;

he was looking for the city, having foundations, whose architect and builder is God. [Heb 11:10]

This is a fascinating phrase which has deep roots biblically. Even the tense is interesting. He was looking for; this is the imperfect, or continuing past tense. He was continually looking for the city. From the remainder of the verse we see that the statement covers his exodus and his perpetual sojourning; this was the abiding pattern of his life. From the moment of his leaving Ur of the Chaldees he was constantly looking for the city. I’ve restored the definite article too; this was not just any convenient city which he might stumble into, this was The City. The City would be distinguished from all other cities by the fact that its architect and builder was God Himself. What was Abraham looking for?

And where did he expect to find it? The word ‘looking for’ is not the word for ‘search’; Abraham was not ‘searching for The City’. The word is used elsewhere in the New Testament and earlier in the book of Hebrews;

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. [Heb 10:12,13]

Here the same word ‘looking for’ is translated ‘expecting’. It has the sense of expectation, anticipation. It is not ‘looking for’ but ‘looking forward to’. Expectation/anticipation is a vital ingredient of faith. This was not some weary, dogged plod through hundreds of miles of sand. This was a man with an excitement and hunger which drew him on in every step. He was fully expecting to see The City.

a tale of two cities

In some ways the Bible is a tale of two cities. The first city was called Enoch and was built in direct defiance of God’s punishment. [Gen 4:12-17] Its architect and builder was Cain. He had murdered his brother and God’s sentence was that Cain would be a ‘fugitive and a wanderer’. Cain is fearful that man’s vengeance might be more summary than God’s and complains. God marks Cain as a man under God’s sentence not man’s. Cain leaves God’s presence and heads eastwards, but he refuses to remain under God’s sentence and defends himself against those he fears by building the first city. This is man refusing to submit to God and who is determined to ensure his own safety. The human race is obsessed with security. We feel vulnerable and exposed so we build our cities. (We need a 4000 year mind-set transplant here; in the 21st century everyone is heading for the country because of the dangers in the cities. In Abraham’s day people lived in cities to secure themselves against the dangers of the country.)

Biblically, the city becomes a symbol of arrogant security. Man is secure, against God Himself. The cities became vast enterprises fitted for every danger; they could sometimes withstand sieges for years. They come to represent absolute systematised independence. The city comes to symbolise ‘The World’, not ‘evil’ necessarily in its most obscene forms but, the ‘evil’ that is independence from God.

There is a wonderful cameo of the rich man captured in Proverbs 18:11

The rich man’s wealth is his strong city, and as an high wall in his own conceit.

The rich man needs nothing and no-one; his riches are his strong city; it’s a powerful picture. The rich man can buy, for the most part, protection, health, provisions. He is secure in his independence. The World is rich; its technology, strategy, science, education, religion, provide a powerful defence. Some years ago a member of the British Royal family addressed a meeting of farmers. He spoke of their industry, their skills, their machinery, and their miracle crops. He summed up the confidence of the industry with the phrase “we don’t need God now”. That is the spirit of the World, not essentially entertainment, philosophy or anti-religious, but independence from God. The ultimate among cities, in the development of its arrogant independence from God, is Babylon, with its tower;

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. [Gen 11:4]

Their project echoes the even older blasphemy of the power behind Babylon’s king; “I will ascend into heaven” [Isaiah 14:13-15]

Lest we are too quick to point the finger we should examine our own resources, our own riches. Many are rich in character, spiritual experience, bible knowledge, communication skills, musical ability, counselling expertise. If God didn’t turn up to the meeting on Sunday, how would we know? How far can we manage without Him? The answer to that question is the measure of our worldliness. Christ’s testimony was, “of myself I can do nothing”.

Abraham had seen cities. If he left Haran at 75 years of age that would put his birth pretty much in the middle of the dynasty of Ur-Nammu. Ur-Nammu himself reigned from BC 2112-2095 and his family reigned until the fall of Ur in BC 2004. Ur-Nammu was one of the great builders of the ancient world; the Great Ziggurat of Ur being his greatest remaining work. Abraham’s growing years were spent among the evidences of empire, as they came under attack. He saw Ur in its finest hour and watched as it began to be destroyed. The builders of the day built on solid foundations and tried to include spiritual foundations too. The British Museum has an Ur-Nammu Foundation Peg; a small bronze peg, perhaps pushed into the ground by Ur-Nammu himself, depicting him as a priest providing a foundation for the city. Abraham had seen its glory, and was watching its fall. He had seen, with the unerring sight of revelation, that on earth we have no continuing city.

God’s city

In its place had grown a hunger for spiritual reality, not another city, but The City. A city which would be all that Ur could never be. A city with solid foundations like no other, a city that had God as its architect and builder. To Abraham this city was more ‘real’ than any earthly city. He hungered for a security which could be found in God alone. Henceforth he would put his confidence not in the works of the earth but in heavenly things. There is a worldly-wise saying that suggests that a man or woman can become so heavenly minded that they are no earthly use; the opposite is the more pressing danger. If we would become Friends of God we will need to become those who have discovered that heaven is more ‘real’ than earth, and live our lives on earth with the hourly expectation that heaven will break through.

The sacred record comes to its end with the book of Revelation and human destiny finds its consummation in a breathtaking vision. The translations hardly do full justice to John’s words;

and I John saw The City, the Holy One, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. [Rev 21:2]

A city, not prepared to withstand attack, but prepared as a bride adorned for her husband; she will find her consummation not in the defiant arrogance of self-sufficiency but in the submission of love.

image002I once heard it testified of a man that of all men he would find transition to heaven the least difficult. Surely, these are the men (and women) of whom God will say, “Welcome, My Friend”. Abraham looked forward to The City, for the whole of his pilgrimage. The hope and expectation sustained him, and the day came when a single next-step carried him through its open gates. As the New Year opens* may we walk its days with such consciousness of heaven’s nearness that we feel the very next step may see us home. Have a blessed 2004.

* originally written in January 2004

when he was called – Abraham, my Friend – Part 04

Chapter One: Beginnings

When he was called

The story of the steps of the faith of our father Abraham is not only to be found in the book of Genesis. Again and again the scriptures return to this man, often adding unique information to the original story. So the story continually builds of the man who, a thousand years after his death, God still called, “Abraham, My Friend.” [Isaiah 41:8]

Abraham and his clan

I’m wondering how many people actually left Ur at this time. At the head of the group was Terah, whose name links him with the worship of the moon-god. He was head of the clan and the scripture says he took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter-in-law. [Gen 11:31] He set out with the intention of travelling to the land of Canaan, although he never arrived. From later evidence we deduce that Nahor and his family were also part of the caravan. I wonder too how many servants and members of the household were part of this migration. It seems from the evidence that the ‘clan’ prospered in Haran and on the second leg of the journey to Canaan they took with them all their substance that they had gathered, and the souls that they had gotten in Haran. [Gen 12] By the time we get to Genesis 14 Abraham is a minor chieftain with a personal army of over 300 men. If we give each of those men a wife and 2 children, we can estimate that by this time Abraham’s own ‘clan’ was more than 1200 souls. As an answer to our original question, my personal estimate of the size of that original group which migrated from Ur is more than 2000 souls. Time to revise those Sunday School pictures of Abraham in his solitary tent in an empty desert?


We cannot be sure of the motivations for their journey. Perhaps they were migrants or refugees from troubled areas. Perhaps Lot just followed his grandfather. Perhaps the servants had no choice. But for one man out of the thousands his motivation is clear; Abraham had seen God.

And he (Stephen) said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, Acts 7:2

We can see again the insistence on God’s initiation. Abraham did not find God, God appeared to Abraham. In the midst of his muddled theology Zophar the Naamathite asked Job a very pertinent question; Canst thou by searching find out God? [Job 11:7] The answer, by implication, is ‘No’. It is not possible for the finite to discover the infinite. We could know nothing at all about God if God had not chosen to reveal Himself, but we are not left in the dark; the God of glory has appeared. The God of glory, The King of Glory, the Lord of Glory seem to be titles of the Son. Is this partly what the Lord was referring to when He said Your father Abraham rejoiced to see my day: and he saw it, and was glad [John 8:56]? We shall look at some other possibilities later. According to the scripture, God’s appearances to Abraham were very few but Abraham’s response to those revelations changed the history of the world.

the biblebase logoThere is something very wonderful about this first event. It did not happen in a lonely desert or at a ‘convention’. It happened “when he was in Mesopotamia, before he dwelt in Charran”. In the city dedicated to the moon-god, in a family which served the moon-god, “the God of glory appeared unto our father Abraham”. In the ordinary course of his everyday life God broke in and the God of glory appeared. God still breaks in to the everyday patterns of our lives. Later we look back at His providential preparations and see His hand in a thousand touches upon our lives, but for the man or woman who will be God’s Friend there must be a conscious encounter. We may not see a form or hear a voice but we will have absolutely no doubt that we have met Him. It may be that He will appear in the Scripture as we read, but if so it will not be logical deductions drawn from proof texts, as Tozer described it, but a vital encounter with God Himself. It is this encounter with God that begins the process of separation from the herd. Many may appear to be heading in the same general direction, thousands even, and for a while their paths may be side by side, but ultimately Abraham’s footsteps of faith will lead him in unique ways. Abraham’s real journey begins with a personal revelation of the God of Glory. So does ours.

I-Thou encounters

We are not told if He fell at His feet as dead, as did John in the Revelation, but like John he heard a voice;

Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

We shall need to return to this word to Abraham, but for the time being please take careful note of the personal pronouns, I and thee; ‘thou’ is singular. This is an ‘I-Thee’ encounter initiated by God. In the midst of his family, and in the midst of a city wholly given to idolatry, the voice of God singled out Abraham; “Get thee out of thy country…and I will make of thee a great nation”.

There is promise of great personal blessing here and the promise of being a channel for even greater blessing but its implied condition is obedience. God says ‘Abraham, you do this, and I will do this’. The moment is captured wonderfully in a single verse;

by faith, Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. [Hebrews 11:8]

If we compress the verse we may see its impact more clearly; “Abraham, when he was called… obeyed”. It is a simple life if we would but live it simply. Faith is response to revelation; faith comes by hearing and hearing by the word of God. We cannot kick-start faith, God must speak. We must not berate ourselves that others have achieved more and gone further; we cannot ‘obey’ until He ‘calls’. To go earlier would be presumption, to delay would be disobedience. But when God speaks, His word has creative power in the lives of those who receive it, and we must never say “I can’t”. For, as Gabriel said to Mary, “no word from God is powerless”. When God speaks you can walk on water and you can stretch out withered hands. But not until He speaks.

the pilgrim

This word to Abraham is a little short on explanation. It is simply a command; “Get thee out”. It was addressed to Abraham and no other. It was the beginning of a pilgrimage in which God would strip Abraham of all dependence upon any other resource than God Himself. He would not be able, as a contingency, to ‘fall back’ on his family or culture; this is all the eggs in one basket. And the simple wonder of it all is that “when he was called.. he obeyed”, and he went out, “not knowing whither he went”. Many would obey God if He would only explain to them why or where He was leading them, but Abraham’s greatness lies in that “not knowing whither”. He can have had no idea where his simple obedience would lead him… nor can we.

Here then are our final questions; when He calls ‘will I obey or will I demand an explanation?’ ‘will I demand a vision for the future or will my vision of God Himself suffice?’ ‘will I demand a route map with all the answers written in or am I ready to move out now not knowing?’ The God of glory stands ready to be ‘all in all’ to the man or woman who, when He calls, by faith, will obey.

Known unto God – Abraham, my Friend – Part 03

Chapter One: Beginnings

Known unto God

In British War Cemeteries throughout the world you often come across the words ‘Known unto God’ engraved on tombstones. The words were authored by the writer Rudyard Kipling whose own son was killed in World War I.


It signifies that the person whose remains lie in this spot cannot be identified. At one and the same time, it is a bleak comment on the lonely anonymous sacrifice of so many and a reminder that, in truth, we are never alone.

Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. [Matthew 10:29]

Modern translators feel an urge to complete this sentence and add words such as ‘without your Father’s will’ or ‘without your Father’s knowledge’ or ‘without your Father’s permission’. It is better to leave it just as it is, ‘nothing happens without your Father’ and then think about the implications; God cannot be excluded. (more…)

If we say we have no sin… Part 3

Getting Real

There is one more element we need to add to complete the ‘context’ of 1 John. Four hundred years before Christ a Greek philosopher had taught ideas of form and reality. Plato used a famous illustration to make his point. I’ll leave you follow the link if you want to see it through but it left a residue in thinking that has its part to play in the context of 1 John. For a large part of the Greek thinking and speaking population the word Truth meant not only accurate data but Reality as distinct from Shadow and Appearance. Bible scholars have discussed this for centuries and I’m not going to add to the number other than to say try an experiment. Take some of the sayings of Christ;

God is Spirit, and those who worship Him must worship in spirit and truth. John 4:24 NKJV.

Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. John 6:32 NKJV.

And you shall know the truth, and the truth shall make you free. John 8:32 NKJV.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. John 14:6 NKJV.

“I am the true vine, and My Father is the vinedresser. John 15:1 NKJV.

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. John 15:26 NKJV.

And we can continue the theme into John’s epistles…

If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 1 John 1:6 NKJV.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. 1 John 1:8 NKJV.

He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 1 John 2:4 NKJV.

Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining. 1 John 2:8 NKJV.

In fact, in John’s epistles he uses the words true and truth no less than 26 times; 1 John 1:6, 8; 2:4, 8, 21, 27; 3:18–19; 4:6; 5:6, 20; 2 John 1:1, 3–4; 3 John 1:1, 3–4, 8, 12. Now the experiment. Try replacing the word true or truth with the words real or reality. I John is a ‘reality check’. John will not suffer the profession of a man or woman whose life does not substantiate that profession. There are technical words for this. Right thinking/teaching is orthodoxy; straight praise, straight thinking. Right action is orthopraxy; straight doing/practice/action. Our word practise comes from the Greek work praxos; acts, doings, practice.

in the cross-hairs

So who are the ‘antichrists’ in John’s cross-hairs? They are manipulators of reality. They are those who deny the historical reality of Christ’s physical incarnation and they deny the moral reality of orthopraxy in harmony with orthodoxy.

50 years or so ago A.W. Tozer had a similar group in his cross-hairs. He attacked what he called ‘textualism’; the notion that because we have the word we have the thing. We are not justified by correct theology but by faith. Or as some of the old puritans used to say ‘we are justified by faith, but faith is justified by practice’. ‘We are’ they liked to say ‘saved by faith alone’ but would often add ‘but real faith is never alone’. The pattern of our life reveals the reality of our faith… or otherwise. To say one thing and live another demonstrates that the faith is not the genuine article.

When writing to Timothy Paul refers to, in the older versions, ‘faith unfeigned’.

Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 1 Tim 1:5 NKJV.

The word translated ‘sincere’ here is literally ‘without hypocrisy‘. Why would Paul need to specify that faith must be ‘without hypocrisy’? Simply because there is another kind of faith that is not the genuine article. There is the continuing danger of fake-faith, pseudo-faith. The Greek word ‘hypocrite’ is the word for someone who is acting, someone who is not being real; we are back to John’s demand for reality. So John will now target those who ‘say’ but do not ‘do’. Those who have all the right words and know them by heart but whose lives do not match their profession.

If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 1 John 1:6 NKJV.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. 1 John 1:8 NKJV.

If we say that we have not sinned, we make Him a liar, and His word is not in us. 1 John 1:10 NKJV.

He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 1 John 2:4 NKJV.

He who says he abides in Him ought himself also to walk just as He walked. 1 John 2:6 NKJV.

He who says he is in the light, and hates his brother, is in darkness until now. 1 John 2:9 NKJV.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 1 John 4:20 KJV.

Now we are clear as to just who John has in mind, we are ready to expound this passage of scripture.


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